| ASVh |
The sisters therefore sent to Him, saying, Lord, behold, he whom Thou love is sick. |
| ASV |
The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick. |
| Westcott and Hort |
απεστειλαν ουν αι αδελφαι προς αυτον λεγουσαι κυριε ιδε ον φιλεις ασθενει |
| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| απεστειλαν |
sent |
649 apostello ap-os-tel'-lo
From 575 and 4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:--
put in, send (away, forth, out), set (at liberty).
See Greek for 575
See Greek for 4724
|
| ουν |
therefore |
3767 oun oon
Apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--
and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
|
| αι |
The |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| αδελφαι |
sisters |
79 adelphe ad-el-fay'
Feminine of 80; a sister (naturally or ecclesiastically):--
sister.
See Greek for 80
|
| προς |
to |
4314 pros pros
A strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--
about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
See Greek for 4253
|
| αυτον |
Him |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
| λεγουσαι |
saying |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
| κυριε |
Lord |
2962 kurios koo'-ree-os
From kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):--
God, Lord, master, Sir.
|
| ιδε |
behold |
3708 horao hor-ah'-o
Properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:--
behold, perceive, see, take heed.
See Greek for 3700
|
| ον |
he whom |
3739 hos hos, including feminine he hay, and neuter
ho ho
Probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--
one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
See Greek for 3588
See Greek for 3757
|
| φιλεις |
Thou love |
5368 phileo fil-eh'-o
From 5384; to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness):--
kiss, love.
See Greek for 5384
See Greek for 2372
See Greek for 25
See Greek for 2309
See Greek for 1014
See Greek for 3563
|
| ασθενει |
is sick |
770 astheneo as-then-eh'-o
From 772; to be feeble (in any sense):--
be diseased, impotent folk (man), (be) sick, (be, be made) weak.
See Greek for 772
|
