| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| ουκ |
not |
3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate)
ouch ookh
A primary word; the absolute negative (compare 3361) adverb; no or not:--
+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
See Greek for 3361
See Greek for 3364
See Greek for 3372
|
| ερωτω |
I pray |
2065 erotao er-o-tah'-o
Apparently from 2046 (compare 2045); to interrogate; by implication, to request:--
ask, beseech, desire, intreat, pray. Compare 4441.
See Greek for 2046
See Greek for 2045
See Greek for 4441
|
| ινα |
that |
2443 hina hin'-ah
Probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--
albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
See Greek for 1438
See Greek for 3588
See Greek for 3363
|
| αρης |
Thou should take |
142 airo ah'-ee-ro
A primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 5375) to expiate sin:--
away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
See Hebrew for 05375
|
| αυτους |
them |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
| εκ |
out of |
1537 ek ek or ex ex
A primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--
after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
|
| του |
the |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| κοσμου |
world |
2889 kosmos kos'-mos
Probably from the base of 2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--
adorning, world.
See Greek for 2865
|
| αλλ |
but |
235 alla al-lah'
Neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--
and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
See Greek for 243
|
| ινα |
that |
2443 hina hin'-ah
Probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--
albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
See Greek for 1438
See Greek for 3588
See Greek for 3363
|
| τηρησης |
Thou should keep |
5083 tereo tay-reh'-o
From teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--
hold fast, keep(- er), (pre-, re-)serve, watch.
See Greek for 2334
See Greek for 5442
See Greek for 2892
|
| αυτους |
them |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
| εκ |
from |
1537 ek ek or ex ex
A primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--
after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
|
| του |
- |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| πονηρου |
evil |
4190 poneros pon-ay-ros'
From a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--
bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
See Greek for 4192
See Greek for 2556
See Greek for 4550
See Greek for 4191
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