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John 18:2

ASVh Now Judas also, who was betraying Him, knew the place, because Jesus often gathered there with His disciples.
ASV Now Judas also, who betrayed him, knew the place: for Jesus oft-times resorted thither with his disciples.
Westcott and Hort ηδει δε και ιουδας ο παραδιδους αυτον τον τοπον οτι πολλακις συνηχθη ιησους εκει μετα των μαθητων αυτου
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
ηδει knew
1492 eido i'-do A primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:-- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. See Greek for 3700 See Greek for 3708 See Greek for 3700
δε Now
1161 de deh A primary particle (adversative or continuative); but, and, etc.:-- also, and, but, moreover, now (often unexpressed in English).
και also
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
ιουδας Judas
2455 Ioudas ee-oo-das' Of Hebrew origin (3063); Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region:-- Juda(-h, -s); Jude. See Hebrew for 03063
ο who
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
παραδιδους was betraying
3860 paradidomi par-ad-id'-o-mee From 3844 and 1325; to surrender, i.e yield up, intrust, transmit:-- betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend. See Greek for 3844 See Greek for 1325
αυτον Him
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
τον the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
τοπον place
5117 topos top'-os Apparently a primary word; a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:-- coast, licence, place, X plain, quarter, + rock, room, where. See Greek for 5561
οτι because
3754 hoti hot'-ee Neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:-- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. See Greek for 3748
πολλακις often
4178 pollakis pol-lak'-is Multiplicative adverb from 4183; many times, i.e. frequently:-- oft(-en, -entimes, -times). See Greek for 4183
συνηχθη gathered
4863 sunago soon-ag'-o From 4862 and 71; to lead together, i.e. collect or convene; specially, to entertain (hospitably):-- + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in. See Greek for 4862 See Greek for 71
ιησους Jesus
2424 Iesous ee-ay-sooce' Of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:-- Jesus. See Hebrew for 03091
εκει there
1563 ekei ek-i' Of uncertain affinity; there; by extension, thither:-- there, thither(-ward), (to) yonder (place).
μετα with
3326 meta met-ah' A primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862):-- after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. See Greek for 4314 See Greek for 575 See Greek for 1537 See Greek for 1519 See Greek for 1722 See Greek for 4862
των -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
μαθητων disciples
3101 mathetes math-ay-tes' From 3129; a learner, i.e. pupil:-- disciple. See Greek for 3129
αυτου His
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs