| ASVh |
And the Father, the One who sent Me, has borne witness concerning Me. You have neither heard His voice at any time nor have seen His form. |
| ASV |
And the Father that sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form. |
| Westcott and Hort |
και ο πεμψας με πατηρ εκεινος μεμαρτυρηκεν περι εμου ουτε φωνην αυτου πωποτε ακηκοατε ουτε ειδος αυτου εωρακατε |
| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| και |
And |
2532 kai kahee
Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--
and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
|
| ο |
- |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| πεμψας |
who sent |
3992 pempo pem'-po
Apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi (as a stronger form of eimi) refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield:--
send, thrust in.
See Greek for 4724
|
| με |
Me |
1473 ego eg-o'
A primary pronoun of the first person I (only expressed when emphatic):--
I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
See Greek for 1691
See Greek for 1698
See Greek for 1700
See Greek for 2248
See Greek for 2249
See Greek for 2254
See Greek for 2257
|
| πατηρ |
the Father |
3962 pater pat-ayr'
Apparently a primary word; a "father" (literally or figuratively, near or more remote):--
father, parent.
|
| εκεινος |
the One |
1565 ekeinos ek-i'-nos
From 1563; that one (or (neuter) thing); often intensified by the article prefixed:--
he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
See Greek for 1563
See Greek for 3778
|
| μεμαρτυρηκεν |
has borne witness |
3140 martureo mar-too-reh'-o
From 3144; to be a witness, i.e. testify (literally or figuratively):--
charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
See Greek for 3144
|
| περι |
concerning |
4012 peri per-ee'
From the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--
(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
See Greek for 4008
|
| εμου |
Me |
1473 ego eg-o'
A primary pronoun of the first person I (only expressed when emphatic):--
I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
See Greek for 1691
See Greek for 1698
See Greek for 1700
See Greek for 2248
See Greek for 2249
See Greek for 2254
See Greek for 2257
|
| ουτε |
neither |
3777 oute oo'-teh
From 3756 and 5037; not too, i.e. neither or nor; by analogy, not even:--
neither, none, nor (yet), (no, yet) not, nothing.
See Greek for 3756
See Greek for 5037
|
| φωνην |
voice |
5456 phone fo-nay'
Probably akin to 5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language:--
noise, sound, voice.
See Greek for 5316
|
| αυτου |
His |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
| πωποτε |
at any time |
4455 popote po'-pot-e
From 4452 and 4218; at any time, i.e. (with negative particle) at no time:--
at any time, + never (…to any man), + yet, never man.
See Greek for 4452
See Greek for 4218
|
| ακηκοατε |
You have ... heard |
191 akouo ak-oo'-o
A primary verb; to hear (in various senses):--
give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
|
| ουτε |
nor |
3777 oute oo'-teh
From 3756 and 5037; not too, i.e. neither or nor; by analogy, not even:--
neither, none, nor (yet), (no, yet) not, nothing.
See Greek for 3756
See Greek for 5037
|
| ειδος |
form |
1491 eidos i'-dos
From 1492; a view, i.e. form (literally or figuratively):--
appearance, fashion, shape, sight.
See Greek for 1492
|
| αυτου |
His |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
| εωρακατε |
have seen |
3708 horao hor-ah'-o
Properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:--
behold, perceive, see, take heed.
See Greek for 3700
|
