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Luke 5:14

ASVh And He commanded him to tell no one: but go your way, and show yourself to the priest, and offer for your cleansing, as Moses commanded, for a testimony to them.
ASV And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
Westcott and Hort και αυτος παρηγγειλεν αυτω μηδενι ειπειν αλλα απελθων δειξον σεαυτον τω ιερει και προσενεγκε περι του καθαρισμου σου καθως προσεταξεν μωυσης εις μαρτυριον αυτοις
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
και And
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
αυτος He
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
παρηγγειλεν commanded
3853 paraggello par-ang-gel'-lo From 3844 and the base of 32; to transmit a message, i.e. (by implication) to enjoin:-- (give in) charge, (give) command(-ment), declare. See Greek for 3844 See Greek for 32
αυτω him
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
μηδενι no one
3367 medeis may-dice', including the irregular feminine medemia may-dem-ee'-ah, and the neuter meden may-den' From 3361 and 1520; not even one (man, woman, thing):-- any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay. See Greek for 3361 See Greek for 1520
ειπειν to tell
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
αλλα but
235 alla al-lah' Neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):-- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. See Greek for 243
απελθων go your way
565 aperchomai ap-erkh'-om-ahee From 575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:-- come, depart, go (aside, away, back, out, … ways), pass away, be past. See Greek for 575 See Greek for 2064
δειξον and show
1166 deiknuo dike-noo'-o A prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively):-- shew.
σεαυτον yourself
4572 seautou seh-ow-too', genitive case from 4571 and 846, also dative case of the same, seautoi seh-ow-to', and accusative case seauton seh-ow-ton', likewise contracted sautou sow-too', sautoi sow-to', and sauton sow-ton', respectively; Of (with, to) thyself:-- thee, thine own self, (thou) thy(-self). See Greek for 4571 See Greek for 846
τω to the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
ιερει priest
2409 hiereus hee-er-yooce' From 2413; a priest (literally or figuratively):-- (high) priest. See Greek for 2413
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
προσενεγκε offer
4374 prosphero pros-fer'-o From 4314 and 5342 (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:-- bring (to, unto), deal with, do, offer (unto, up), present unto, put to. See Greek for 4314 See Greek for 5342
περι for
4012 peri per-ee' From the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):-- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). See Greek for 4008
του -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
καθαρισμου cleansing
2512 katharismos kath-ar-is-mos' From 2511; a washing off, i.e. (ceremonially) ablution, (morally) expiation:-- cleansing, + purge, purification(-fying). See Greek for 2511
σου your
4771 su soo The personal pronoun of the second person singular; thou:-- thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. See Greek for 4675 See Greek for 4571 See Greek for 4671 See Greek for 5209 See Greek for 5210 See Greek for 5213 See Greek for 5216
καθως as
2531 kathos kath-oce' From 2596 and 5613; just (or inasmuch) as, that:-- according to, (according, even) as, how, when. See Greek for 2596 See Greek for 5613
προσεταξεν commanded
4367 prostasso pros-tas'-so From 4314 and 5021; to arrange towards, i.e. (figuratively) enjoin:-- bid, command. See Greek for 4314 See Greek for 5021
μωυσης Moses
3475 Moseus moce-yoos' or Moses mo-sace', or Mouses mo-oo-sace' Of Hebrew origin; (4872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:-- Moses. See Hebrew for 04872
εις for
1519 eis ice A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:-- (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
μαρτυριον a testimony
3142 marturion mar-too'-ree-on Neuter of a presumed derivative of 3144; something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle):-- to be testified, testimony, witness. See Greek for 3144
αυτοις to them
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs