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Luke 7:22

ASVh And He answered and said to them, Go and report to John what you have seen and heard: the blind receive sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.
ASV And he answered and said unto them, Go and tell John the things which ye have seen and heard; the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good tidings preached to them.
Westcott and Hort και αποκριθεις ειπεν αυτοις πορευθεντες απαγγειλατε ιωαννη α ειδετε και ηκουσατε τυφλοι αναβλεπουσιν χωλοι περιπατουσιν λεπροι καθαριζονται και κωφοι ακουουσιν νεκροι εγειρονται πτωχοι ευαγγελιζονται
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
και And
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
αποκριθεις He answered
611 apokrinomai ap-ok-ree'-nom-ahee From 575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected):-- answer. See Greek for 575 See Hebrew for 06030
ειπεν and said
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
αυτοις to them
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
πορευθεντες Go
4198 poreuomai por-yoo'-om-ahee Middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk. See Greek for 3984
απαγγειλατε and report
518 apaggello ap-ang-el'-lo From 575 and the base of 32; to announce:-- bring word (again), declare, report, shew (again), tell. See Greek for 575 See Greek for 32
ιωαννη to John
2491 Ioannes ee-o-an'-nace Of Hebrew origin (3110); Joannes (i.e. Jochanan), the name of four Israelites:-- John. See Hebrew for 03110
α what
3739 hos hos, including feminine he hay, and neuter ho ho Probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. See Greek for 3588 See Greek for 3757
ειδετε you have seen
3708 horao hor-ah'-o Properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:-- behold, perceive, see, take heed. See Greek for 3700
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
ηκουσατε heard
191 akouo ak-oo'-o A primary verb; to hear (in various senses):-- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
τυφλοι the blind
5185 tuphlos toof-los' From, 5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):-- blind. See Greek for 5187
αναβλεπουσιν receive sight
308 anablepo an-ab-lep'-o From 303 and 991; to look up; by implication, to recover sight:-- look (up), see, receive sight. See Greek for 303 See Greek for 991
χωλοι the lame
5560 cholos kho-los' Apparently a primary word; "halt", i.e. limping:-- cripple, halt, lame.
περιπατουσιν walk
4043 peripateo per-ee-pat-eh'-o From 4012 and 3961; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary):-- go, be occupied with, walk (about). See Greek for 4012 See Greek for 3961
λεπροι the lepers
3015 lepros lep-ros' From the same as 3014; scaly, i.e. leprous (a leper):-- leper. See Greek for 3014
καθαριζονται are cleansed
2511 katharizo kath-ar-id'-zo From 2513; to cleanse (literally or figuratively):-- (make) clean(-se), purge, purify. See Greek for 2513
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
κωφοι the deaf
2974 kophos ko-fos' From 2875; blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb):-- deaf, dumb, speechless. See Greek for 2875
ακουουσιν hear
191 akouo ak-oo'-o A primary verb; to hear (in various senses):-- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
νεκροι the dead
3498 nekros nek-ros' From an apparently primary nekus (a corpse); dead (literally or figuratively; also as noun):-- dead.
εγειρονται are raised up
1453 egeiro eg-i'-ro Probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):-- awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up. See Greek for 58
πτωχοι the poor
4434 ptochos pto-khos' From ptosso (to crouch); akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed):-- beggar(-ly), poor. See Greek for 4422 See Greek for 4098 See Greek for 3993
ευαγγελιζονται have good news preached to them
2097 euaggelizo yoo-ang-ghel-id'-zo From 2095 and 32; to announce good news ("evangelize") especially the gospel:-- declare, bring (declare, show) glad (good) tidings, preach (the gospel). See Greek for 2095 See Greek for 32
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs