| ASVh |
For John the Baptist has come eating no bread nor drinking wine; and you say, He has a demon. |
| ASV |
For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a demon. |
| Westcott and Hort |
εληλυθεν γαρ ιωαννης ο βαπτιστης μη εσθιων αρτον μητε πινων οινον και λεγετε δαιμονιον εχει |
| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| εληλυθεν |
has come |
2064 erchomai er'-khom-ahee
Middle voice of a primary verb
(used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice)
eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho,
which do not otherwise occur);
to come or go (in a great variety of applications, literally and figuratively):--
accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
|
| γαρ |
For |
1063 gar gar
A primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--
and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
|
| ιωαννης |
John |
2491 Ioannes ee-o-an'-nace
Of Hebrew origin (3110); Joannes (i.e. Jochanan), the name of four Israelites:--
John.
See Hebrew for 03110
|
| ο |
the |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| βαπτιστης |
Baptist |
910 Baptistes bap-tis-tace'
From 907; a baptizer, as an epithet of Christ's forerunner:--
Baptist.
See Greek for 907
|
| μη |
no |
3361 me may
A primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--
any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
See Greek for 3756
See Greek for 3362
See Greek for 3363
See Greek for 3364
See Greek for 3372
See Greek for 3373
See Greek for 3375
See Greek for 3378
|
| εσθιων |
eating |
2068 esthio es-thee'-o
Strengthened for a primary edo (to eat); used only in certain tenses, the rest being supplied by 5315; to eat (usually literal):--
devour, eat, live.
See Greek for 5315
|
| αρτον |
bread |
740 artos ar'-tos
From 142; bread (as raised) or a loaf:--
(shew-)bread, loaf.
See Greek for 142
|
| μητε |
nor |
3383 mete may'-teh
From 3361 and 5037; not too, i.e. (in continued negation) neither or nor; also, not even:--
neither, (n-)or, so as much.
See Greek for 3361
See Greek for 5037
|
| πινων |
drinking |
4095 pino pee'-no, a prolonged form of pio pee'-o, which (together with another form)
poo po'-o
Occurs only as an alternate in certain tenses; to imbibe (literally or figuratively):--
drink.
|
| οινον |
wine |
3631 oinos oy'-nos
A primary word (or perhaps of Hebrew origin (3196)); "wine" (literally or figuratively):--
wine.
See Hebrew for 03196
|
| και |
and |
2532 kai kahee
Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--
and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
|
| λεγετε |
you say |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
| δαιμονιον |
a demon |
1140 daimonion dahee-mon'-ee-on
Neuter of a derivative of 1142; a dæmonic being; by extension a deity:--
devil, god.
See Greek for 1142
|
| εχει |
He has |
2192 echo ekh'-o; including an alternate form scheo skheh'-o (used in certain tenses only)
A primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--
be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
|
