| ASVh |
And those reclining with Him began to say within themselves, Who is this who even forgives sins? |
| ASV |
And they that sat at meat with him began to say within themselves, Who is this that even forgiveth sins? |
| Westcott and Hort |
και ηρξαντο οι συνανακειμενοι λεγειν εν εαυτοις τις ουτος εστιν ος και αμαρτιας αφιησιν |
| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| και |
And |
2532 kai kahee
Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--
and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
|
| ηρξαντο |
began |
756 archomai ar'-khom-ahee
Middle voice of 757 (through the implication, of precedence); to commence (in order of time):--
(rehearse from the) begin(-ning).
See Greek for 757
|
| οι |
those |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| συνανακειμενοι |
reclining with Him |
4873 sunanakeimai soon-an-ak'-i-mahee
From 4862 and 345; to recline in company with (at a meal):--
sit (down, at the table, together) with (at meat).
See Greek for 4862
See Greek for 345
|
| λεγειν |
to say |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
| εν |
within |
1722 en en
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--
about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
See Greek for 1519
See Greek for 1537
|
| εαυτοις |
themselves |
1438 heautou heh-ow-too'
From a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--
alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
See Greek for 846
|
| τις |
Who |
5101 tis tis
Probably emphatic of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--
every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
See Greek for 5100
|
| ουτος |
this |
3778 houtos hoo'-tos, including nominative masculine plural houtoi hoo'-toy, nominative feminine singular
haute how'-tay, and nominative feminine plural
hautai how'-tahee
From the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated):--
he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
See Greek for 846
See Greek for 3588
|
| εστιν |
is |
1510 eimi i-mee'
The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--
am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
See Greek for 1488
See Greek for 1498
See Greek for 1511
See Greek for 1527
See Greek for 2258
See Greek for 2071
See Greek for 2070
See Greek for 2075
See Greek for 2076
See Greek for 2771
See Greek for 2468
See Greek for 5600
|
| ος |
who |
3739 hos hos, including feminine he hay, and neuter
ho ho
Probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--
one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
See Greek for 3588
See Greek for 3757
|
| και |
even |
2532 kai kahee
Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--
and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
|
| αμαρτιας |
sins |
266 hamartia ham-ar-tee'-ah
From 264; a sin (properly abstract):--
offence, sin(-ful).
See Greek for 264
|
| αφιησιν |
forgives |
863 aphiemi af-ee'-ay-mee
From 575 and hiemi (to send; an intensive form of eimi, to go); to send forth, in various applications (as follow):--
cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
See Greek for 575
|
