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Mark 10:24

ASVh And the disciples were astonished at His words. But Jesus again answering, says to them, Children, how hard it is for those who trust in riches to enter into the kingdom of God!
ASV And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
Westcott and Hort οι δε μαθηται εθαμβουντο επι τοις λογοις αυτου ο δε ιησους παλιν αποκριθεις λεγει αυτοις τεκνα πως δυσκολον εστιν [τους πεποιθοτας επι χρημασιν] εις την βασιλειαν του θεου εισελθειν
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
οι -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
δε And
1161 de deh A primary particle (adversative or continuative); but, and, etc.:-- also, and, but, moreover, now (often unexpressed in English).
μαθηται the disciples
3101 mathetes math-ay-tes' From 3129; a learner, i.e. pupil:-- disciple. See Greek for 3129
εθαμβουντο were astonished
2284 thambeo tham-beh'-o From 2285; to stupefy (with surprise), i.e. astound:-- amaze, astonish. See Greek for 2285
επι at
1909 epi ep-ee' A primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:-- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
τοις -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
λογοις words
3056 logos log'-os From 3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):-- account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. See Greek for 3004
αυτου His
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
ο -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
δε But
1161 de deh A primary particle (adversative or continuative); but, and, etc.:-- also, and, but, moreover, now (often unexpressed in English).
ιησους Jesus
2424 Iesous ee-ay-sooce' Of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:-- Jesus. See Hebrew for 03091
παλιν again
3825 palin pal'-in Probably from the same as 3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:-- again. See Greek for 3823
αποκριθεις answering
611 apokrinomai ap-ok-ree'-nom-ahee From 575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected):-- answer. See Greek for 575 See Hebrew for 06030
λεγει says
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
αυτοις to them
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
τεκνα Children
5043 teknon tek'-non From the base of 5098; a child (as produced):-- child, daughter, son. See Greek for 5098
πως how
4459 pos poce Adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:-- how, after (by) what manner (means), that. (Occasionally unexpressed in English). See Greek for 4226
δυσκολον hard
1422 duskolos doo'-kol-os From 1418 and kolon (food); properly, fastidious about eating (peevish), i.e. (genitive case) impracticable:-- hard. See Greek for 1418
εστιν it is
1510 eimi i-mee' The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):-- am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. See Greek for 1488 See Greek for 1498 See Greek for 1511 See Greek for 1527 See Greek for 2258 See Greek for 2071 See Greek for 2070 See Greek for 2075 See Greek for 2076 See Greek for 2771 See Greek for 2468 See Greek for 5600
[τους into
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
πεποιθοτας the
3982 peitho pi'-tho A primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty):-- agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
επι kingdom
1909 epi ep-ee' A primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:-- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
χρημασιν] of
5536 chrema khray'-mah Something useful or needed, i.e. wealth, price:-- money, riches.
εις God
1519 eis ice A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:-- (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
την to enter
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
βασιλειαν for those who
932 basileia bas-il-i'-ah From 935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):-- kingdom, + reign. See Greek for 935
του trust
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
θεου in
2316 theos theh'-os Of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:-- X exceeding, God, god(-ly, -ward). See Greek for 3588
εισελθειν riches
1525 eiserchomai ice-er'-khom-ahee From 1519 and 2064; to enter (literally or figuratively):-- X arise, come (in, into), enter in(-to), go in (through). See Greek for 1519 See Greek for 2064
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs