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Mark 11:21

ASVh And having remembered, Peter says to Him, Rabbi, behold, the fig tree which Thou cursed is dried up.
ASV And Peter calling to remembrance saith unto him, Rabbi, behold, the fig tree which thou cursedst is withered away.
Westcott and Hort και αναμνησθεις ο πετρος λεγει αυτω ραββι ιδε η συκη ην κατηρασω εξηρανται
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
και And
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
αναμνησθεις having remembered
363 anamimnesko an-am-im-nace'-ko From 303 and 3403; to remind; (reflexively) to recollect:-- call to mind, (bring to , call to, put in), remember(-brance). See Greek for 303 See Greek for 3403
ο -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
πετρος Peter
4074 Petros pet'-ros Apparently a primary word; a (piece of) rock (larger than 3037); as a name, Petrus, an apostle:-- Peter, rock. Compare 2786. See Greek for 3037 See Greek for 2786
λεγει says
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
αυτω to Him
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
ραββι Rabbi
4461 rhabbi hrab-bee' Of Hebrew origin (7227 with pronominal suffix); my master, i.e Rabbi, as an official title of honor:-- Master, Rabbi. See Hebrew for 07227
ιδε behold
3708 horao hor-ah'-o Properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:-- behold, perceive, see, take heed. See Greek for 3700
η the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
συκη fig tree
4808 suke soo-kay' From 4810; a fig-tree:-- fig tree. See Greek for 4810
ην which
3739 hos hos, including feminine he hay, and neuter ho ho Probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. See Greek for 3588 See Greek for 3757
κατηρασω Thou cursed
2672 kataraomai kat-ar-ah'-om-ahee Middle voice from 2671; to execrate; by analogy, to doom:-- curse. See Greek for 2671
εξηρανται is dried up
3583 xeraino xay-rah'-ee-no From 3584; to desiccate; by implication, to shrivel, to mature:-- dry up, pine away, be ripe, wither (away). See Greek for 3584
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs