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Mark 14:1

ASVh Now after two days it was the Passover and the Feast of Unleavened Bread; and the chief priests and the scribes were seeking how having taken Him by trickery, they might kill Him;
ASV Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:
Westcott and Hort ην δε το πασχα και τα αζυμα μετα δυο ημερας και εζητουν οι αρχιερεις και οι γραμματεις πως αυτον εν δολω κρατησαντες αποκτεινωσιν
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
ην it was
1510 eimi i-mee' The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):-- am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. See Greek for 1488 See Greek for 1498 See Greek for 1511 See Greek for 1527 See Greek for 2258 See Greek for 2071 See Greek for 2070 See Greek for 2075 See Greek for 2076 See Greek for 2771 See Greek for 2468 See Greek for 5600
δε Now
1161 de deh A primary particle (adversative or continuative); but, and, etc.:-- also, and, but, moreover, now (often unexpressed in English).
το the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
πασχα Passover
3957 pascha pas'-khah Of Chaldee origin (compare 6453); the Passover (the meal, the day, the festival or the special sacrifices connected with it):-- Easter, Passover. See Hebrew for 06453
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
τα the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
αζυμα Feast of Unleavened Bread
106 azumos ad'-zoo-mos From 1 (as a negative particle) and 2219; unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week:-- unleavened (bread). See Greek for 1 See Greek for 2219
μετα after
3326 meta met-ah' A primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862):-- after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. See Greek for 4314 See Greek for 575 See Greek for 1537 See Greek for 1519 See Greek for 1722 See Greek for 4862
δυο two
1417 duo doo'-o A primary numeral; "two":-- both, twain, two.
ημερας days
2250 hemera hay-mer'-ah Feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):-- age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years. See Greek for 5610 See Greek for 1476
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
εζητουν were seeking
2212 zeteo dzay-teh'-o Of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):-- be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441. See Greek for 4441
οι the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
αρχιερεις chief priests
749 archiereus ar-khee-er-yuce' From 746 and 2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:-- chief (high) priest, chief of the priests. See Greek for 746 See Greek for 2409
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
οι the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
γραμματεις scribes
1122 grammateus gram-mat-yooce' From 1121. a writer, i.e. (professionally) scribe or secretary:-- scribe, town-clerk. See Greek for 1121
πως how
4459 pos poce Adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:-- how, after (by) what manner (means), that. (Occasionally unexpressed in English). See Greek for 4226
αυτον Him
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
εν by
1722 en en A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-- about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. See Greek for 1519 See Greek for 1537
δολω trickery
1388 dolos dol'-os From an obsolete primary verb, dello (probably meaning to decoy; compare 1185); a trick (bait), i.e. (figuratively) wile:-- craft, deceit, guile, subtilty. See Greek for 1185
κρατησαντες having taken
2902 krateo krat-eh'-o From 2904; to use strength, i.e. seize or retain (literally or figuratively):-- hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by). See Greek for 2904
αποκτεινωσιν they might kill Him
615 apokteino ap-ok-ti'-no From 575 and kteino (to slay); to kill outright; figuratively, to destroy:-- put to death, kill, slay. See Greek for 575
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs