ASVh |
And on the first day of unleavened bread, when they sacrificed the Passover lamb, His disciples say to Him, Where do Thou desire that we go and make ready that Thou may eat the Passover? |
ASV |
And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover? |
Westcott and Hort |
και τη πρωτη ημερα των αζυμων οτε το πασχα εθυον λεγουσιν αυτω οι μαθηται αυτου που θελεις απελθοντες ετοιμασωμεν ινα φαγης το πασχα |
Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
και |
And |
2532 kai kahee
Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--
and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
|
τη |
on the |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
πρωτη |
first |
4413 protos pro'-tos
Contracted superlative of 4253; foremost (in time, place, order or importance):--
before, beginning, best, chief(-est), first (of all), former.
See Greek for 4253
|
ημερα |
day |
2250 hemera hay-mer'-ah
Feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--
age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
See Greek for 5610
See Greek for 1476
|
των |
- |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
αζυμων |
of unleavened bread |
106 azumos ad'-zoo-mos
From 1 (as a negative particle) and 2219; unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week:--
unleavened (bread).
See Greek for 1
See Greek for 2219
|
οτε |
when |
3753 hote hot'-eh
From 3739 and 5037; at which (thing) too, i.e. when:--
after (that), as soon as, that, when, while.
See Greek for 3739
See Greek for 5037
|
το |
the |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
πασχα |
Passover lamb |
3957 pascha pas'-khah
Of Chaldee origin (compare 6453); the Passover (the meal, the day, the festival or the special sacrifices connected with it):--
Easter, Passover.
See Hebrew for 06453
|
εθυον |
they sacrificed |
2380 thuo thoo'-o
A primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose):--
kill, (do) sacrifice, slay.
|
λεγουσιν |
say |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
αυτω |
to Him |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
οι |
- |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
μαθηται |
disciples |
3101 mathetes math-ay-tes'
From 3129; a learner, i.e. pupil:--
disciple.
See Greek for 3129
|
αυτου |
His |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
που |
Where |
4226 pou poo
Genitive case of an interrogative pronoun pos (what) otherwise obsolete (perhaps the same as 4225 used with the rising slide of inquiry); as adverb of place; at (by implication, to) what locality:--
where, whither.
See Greek for 4225
|
θελεις |
do Thou desire that |
2309 thelo thel'-o or ethelo eth-el'-o, in certain tenses
theleo thel-eh'-o,
and etheleo eth-el-eh'-o, which are otherwise obsolete
Apparently strengthened from the alternate form of 138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--
desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
See Greek for 138
See Greek for 1014
|
απελθοντες |
we go |
565 aperchomai ap-erkh'-om-ahee
From 575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--
come, depart, go (aside, away, back, out, … ways), pass away, be past.
See Greek for 575
See Greek for 2064
|
ετοιμασωμεν |
and make ready |
2090 hetoimazo het-oy-mad'-zo
From 2092; to prepare:--
prepare, provide, make ready. Compare 2680.
See Greek for 2092
See Greek for 2680
|
ινα |
that |
2443 hina hin'-ah
Probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--
albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
See Greek for 1438
See Greek for 3588
See Greek for 3363
|
φαγης |
Thou may eat |
5315 phago fag'-o
A primary verb (used as an alternate of 2068 in certain tenses); to eat (literally or figuratively):--
eat, meat.
See Greek for 2068
|
το |
the |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
πασχα |
Passover |
3957 pascha pas'-khah
Of Chaldee origin (compare 6453); the Passover (the meal, the day, the festival or the special sacrifices connected with it):--
Easter, Passover.
See Hebrew for 06453
|