Bible Commentary Forever คำอธิบายความเข้าใจในพระคัมภีร์ไทยสำหรับชีวิต

Mark 15:34

ASVh And at the ninth hour Jesus cried out with a loud voice, Eloi, Eloi, lama sabachthani? Which is, being interpreted, My God, My God, why have Thou forsaken Me?
ASV And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
Westcott and Hort και τη ενατη ωρα εβοησεν ο ιησους φωνη μεγαλη ελωι ελωι λαμα σαβαχθανι ο εστιν μεθερμηνευομενον ο θεος μου [ο θεος μου] εις τι εγκατελιπες με
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
και And
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
τη at the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
ενατη ninth
1766 ennatos en'-nat-os Ordinal from 1767; ninth:-- ninth. See Greek for 1767
ωρα hour
5610 hora ho'-rah Apparently a primary word; an "hour" (literally or figuratively):-- day, hour, instant, season, X short, (even-)tide, (high) time.
εβοησεν cried out
994 boao bo-ah'-o Apparently a prolonged form of a primary verb; to halloo, i.e. shout (for help or in a tumultuous way):-- cry.
ο -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
ιησους Jesus
2424 Iesous ee-ay-sooce' Of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:-- Jesus. See Hebrew for 03091
φωνη with a loud voice
5456 phone fo-nay' Probably akin to 5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language:-- noise, sound, voice. See Greek for 5316
μεγαλη
3173 megas meg'-as (including the prolonged forms, feminine megale, plural megaloi, etc.; compare also 3176, 3187); big (literally or figuratively, in a very wide application):-- (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years. See Greek for 3176 See Greek for 3187
ελωι Eloi
1682 eloi el-o-ee' Of Chaldean origin (426 with pronominal suffix) my God:-- Eloi. See Hebrew for 0426
ελωι Eloi
1682 eloi el-o-ee' Of Chaldean origin (426 with pronominal suffix) my God:-- Eloi. See Hebrew for 0426
λαμα lama
2982 lama lam-ah' or lamma lam-mah'; Of Hebrew origin (4100 with prepositional prefix); lama (i.e. why):-- lama. See Hebrew for 04100
σαβαχθανι sabachthani
4518 sabachthani sab-akh-than-ee' Of Chaldee or (7662 with pronominal suffix); thou hast left me; sabachthani (i.e. shebakthani), a cry of distress:-- sabachthani. See Hebrew for 07662
ο Which
3739 hos hos, including feminine he hay, and neuter ho ho Probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. See Greek for 3588 See Greek for 3757
εστιν is
1510 eimi i-mee' The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):-- am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. See Greek for 1488 See Greek for 1498 See Greek for 1511 See Greek for 1527 See Greek for 2258 See Greek for 2071 See Greek for 2070 See Greek for 2075 See Greek for 2076 See Greek for 2771 See Greek for 2468 See Greek for 5600
μεθερμηνευομενον being interpreted
3177 methermeneuo meth-er-mane-yoo'-o From 3326 and 2059; to explain over, i.e. translate:-- (by) interpret(-ation). See Greek for 3326 See Greek for 2059
ο -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
θεος God
2316 theos theh'-os Of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:-- X exceeding, God, god(-ly, -ward). See Greek for 3588
μου My
1473 ego eg-o' A primary pronoun of the first person I (only expressed when emphatic):-- I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. See Greek for 1691 See Greek for 1698 See Greek for 1700 See Greek for 2248 See Greek for 2249 See Greek for 2254 See Greek for 2257
[ο -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
θεος God
2316 theos theh'-os Of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:-- X exceeding, God, god(-ly, -ward). See Greek for 3588
μου] My
1473 ego eg-o' A primary pronoun of the first person I (only expressed when emphatic):-- I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. See Greek for 1691 See Greek for 1698 See Greek for 1700 See Greek for 2248 See Greek for 2249 See Greek for 2254 See Greek for 2257
εις -
1519 eis ice A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:-- (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
τι why
5101 tis tis Probably emphatic of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions):-- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. See Greek for 5100
εγκατελιπες have Thou forsaken
1459 egkataleipo eng-kat-al-i'-po From 1722 and 2641; to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert:-- forsake, leave. See Greek for 1722 See Greek for 2641
με Me
1473 ego eg-o' A primary pronoun of the first person I (only expressed when emphatic):-- I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. See Greek for 1691 See Greek for 1698 See Greek for 1700 See Greek for 2248 See Greek for 2249 See Greek for 2254 See Greek for 2257
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs