| ASVh |
And He said to them, Why are you fearful? Have you not yet faith? |
| ASV |
And he said unto them, Why are ye fearful? have ye not yet faith? |
| Westcott and Hort |
και ειπεν αυτοις τι δειλοι εστε ουπω εχετε πιστιν |
| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| και |
And |
2532 kai kahee
Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--
and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
|
| ειπεν |
He said |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
| αυτοις |
to them |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
| τι |
Why |
5101 tis tis
Probably emphatic of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--
every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
See Greek for 5100
|
| δειλοι |
fearful |
1169 deilos di-los'
From deos (dread); timid, i.e. (by implication) faithless:--
fearful.
|
| εστε |
are you |
1510 eimi i-mee'
The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--
am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
See Greek for 1488
See Greek for 1498
See Greek for 1511
See Greek for 1527
See Greek for 2258
See Greek for 2071
See Greek for 2070
See Greek for 2075
See Greek for 2076
See Greek for 2771
See Greek for 2468
See Greek for 5600
|
| ουπω |
not yet |
3768 oupo oo'-po
From 3756 and 4452; not yet:--
hitherto not, (no…) as yet, not yet.
See Greek for 3756
See Greek for 4452
|
| εχετε |
Have you |
2192 echo ekh'-o; including an alternate form scheo skheh'-o (used in certain tenses only)
A primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--
be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
|
| πιστιν |
faith |
4102 pistis pis'-tis
From 3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--
assurance, belief, believe, faith, fidelity.
See Greek for 3982
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