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Matthew 16:11

ASVh How do you not understand that I did not speak to you concerning bread? Moreover, beware of the leaven of the Pharisees and Sadducees.
ASV How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.
Westcott and Hort πως ου νοειτε οτι ου περι αρτων ειπον υμιν προσεχετε δε απο της ζυμης των φαρισαιων και σαδδουκαιων
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
πως How
4459 pos poce Adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:-- how, after (by) what manner (means), that. (Occasionally unexpressed in English). See Greek for 4226
ου do you not understand
3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh A primary word; the absolute negative (compare 3361) adverb; no or not:-- + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. See Greek for 3361 See Greek for 3364 See Greek for 3372
νοειτε
3539 noieo noy-eh'-o From 3563; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed:-- consider, perceive, think, understand. See Greek for 3563
οτι that
3754 hoti hot'-ee Neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:-- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. See Greek for 3748
ου -
3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh A primary word; the absolute negative (compare 3361) adverb; no or not:-- + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. See Greek for 3361 See Greek for 3364 See Greek for 3372
περι not ... concerning
4012 peri per-ee' From the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):-- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). See Greek for 4008
αρτων bread
740 artos ar'-tos From 142; bread (as raised) or a loaf:-- (shew-)bread, loaf. See Greek for 142
ειπον I did ... speak
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
υμιν to you
4771 su soo The personal pronoun of the second person singular; thou:-- thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. See Greek for 4675 See Greek for 4571 See Greek for 4671 See Greek for 5209 See Greek for 5210 See Greek for 5213 See Greek for 5216
προσεχετε beware
4337 prosecho pros-ekh'-o From 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to:-- (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard. See Greek for 4314 See Greek for 2192
δε Moreover
1161 de deh A primary particle (adversative or continuative); but, and, etc.:-- also, and, but, moreover, now (often unexpressed in English).
απο of
575 apo apo' A primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):-- (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
της the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
ζυμης leaven
2219 zume dzoo'-may Probably from 2204; ferment (as if boiling up):-- leaven. See Greek for 2204
των of the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
φαρισαιων Pharisees
5330 Pharisaios far-is-ah'-yos Of Hebrew origin (compare 6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:-- Pharisee. See Hebrew for 06567
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
σαδδουκαιων Sadducees
4523 Saddoukaios sad-doo-kah'-yos Probably from 4524; a Sadducæan (i.e. Tsadokian), or follower of a certain heretical Israelite:-- Sadducee. See Greek for 4524
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs