Bible Commentary Forever คำอธิบายความเข้าใจในพระคัมภีร์ไทยสำหรับชีวิต

Matthew 25:11

ASVh Afterward then came also the other virgins, saying, Lord, Lord, open to us!
ASV Afterward came also the other virgins, saying, Lord, Lord, open to us.
Westcott and Hort υστερον δε ερχονται και αι λοιπαι παρθενοι λεγουσαι κυριε κυριε ανοιξον ημιν
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
υστερον Afterward
5305 husteron hoos'-ter-on Neuter of 5306 as adverb; more lately, i.e. eventually:-- afterward, (at the) last (of all). See Greek for 5306
δε then
1161 de deh A primary particle (adversative or continuative); but, and, etc.:-- also, and, but, moreover, now (often unexpressed in English).
ερχονται came
2064 erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):-- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
και also
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
αι the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
λοιπαι other
3062 loipoy loy-poy' Masculine plural of a derivative of 3007; remaining ones:-- other, which remain, remnant, residue, rest. See Greek for 3007
παρθενοι virgins
3933 parthenos par-then'-os Of unknown origin; a maiden; by implication, an unmarried daughter:-- virgin.
λεγουσαι saying
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
κυριε Lord
2962 kurios koo'-ree-os From kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
κυριε Lord
2962 kurios koo'-ree-os From kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
ανοιξον open
455 anoigo an-oy'-go From 303 and oigo (to open); to open up (literally or figuratively, in various applications):-- open. See Greek for 303
ημιν to us
1473 ego eg-o' A primary pronoun of the first person I (only expressed when emphatic):-- I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. See Greek for 1691 See Greek for 1698 See Greek for 1700 See Greek for 2248 See Greek for 2249 See Greek for 2254 See Greek for 2257
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs