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Matthew 25:26

ASVh But answering, his master said to him, Wicked and slothful servant! You knew that I reap where I did not sow, and gather from where I did not scatter;
ASV But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter;
Westcott and Hort αποκριθεις δε ο κυριος αυτου ειπεν αυτω πονηρε δουλε και οκνηρε ηδεις οτι θεριζω οπου ουκ εσπειρα και συναγω οθεν ου διεσκορπισα
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
αποκριθεις answering
611 apokrinomai ap-ok-ree'-nom-ahee From 575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected):-- answer. See Greek for 575 See Hebrew for 06030
δε But
1161 de deh A primary particle (adversative or continuative); but, and, etc.:-- also, and, but, moreover, now (often unexpressed in English).
ο -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
κυριος master
2962 kurios koo'-ree-os From kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
αυτου his
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
ειπεν said
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
αυτω to him
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
πονηρε Wicked
4190 poneros pon-ay-ros' From a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:-- bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. See Greek for 4192 See Greek for 2556 See Greek for 4550 See Greek for 4191
δουλε servant
1401 doulos doo'-los From 1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):-- bond(-man), servant. See Greek for 1210
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
οκνηρε slothful
3636 okneros ok-nay-ros' From 3635; tardy, i.e. indolent; (figuratively) irksome:-- grievous, slothful. See Greek for 3635
ηδεις You knew
1492 eido i'-do A primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:-- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. See Greek for 3700 See Greek for 3708 See Greek for 3700
οτι that
3754 hoti hot'-ee Neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:-- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. See Greek for 3748
θεριζω I reap
2325 therizo ther-id'-zo From 2330 (in the sense of the crop); to harvest:-- reap. See Greek for 2330
οπου where
3699 hopou hop'-oo From 3739 and 4225; what(-ever) where, i.e. at whichever spot:-- in what place, where(-as, -soever), whither (+ soever). See Greek for 3739 See Greek for 4225
ουκ I did not sow
3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh A primary word; the absolute negative (compare 3361) adverb; no or not:-- + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. See Greek for 3361 See Greek for 3364 See Greek for 3372
εσπειρα
4687 speiro spi'-ro Probably strengthened from 4685 (through the idea of extending); to scatter, i.e. sow (literally or figuratively):-- sow(- er), receive seed. See Greek for 4685
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
συναγω gather
4863 sunago soon-ag'-o From 4862 and 71; to lead together, i.e. collect or convene; specially, to entertain (hospitably):-- + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in. See Greek for 4862 See Greek for 71
οθεν from where
3606 hothen hoth'-en From 3739 with the directive enclitic of source; from which place or source or cause (adverb or conjunction):-- from thence, (from) whence, where(-by, -fore, -upon). See Greek for 3739
ου I did not scatter
3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh A primary word; the absolute negative (compare 3361) adverb; no or not:-- + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. See Greek for 3361 See Greek for 3364 See Greek for 3372
διεσκορπισα
1287 diaskorpizo dee-as-kor-pid'-zo From 1223 and 4650; to dissipate, i.e. (genitive case) to rout or separate; specially, to winnow; figuratively, to squander:-- disperse, scatter (abroad), strew, waste. See Greek for 1223 See Greek for 4650
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs