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Matthew 25:6

ASVh Then, at middle of the night, there is a cry, Behold, the bridegroom! Come out to meet him.
ASV But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him.
Westcott and Hort μεσης δε νυκτος κραυγη γεγονεν ιδου ο νυμφιος εξερχεσθε εις απαντησιν αυτου
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
μεσης at middle
3319 mesos mes'-os From 3326; middle (as an adjective or (neuter) noun):-- among, X before them, between, + forth, mid(-day, -night), midst, way. See Greek for 3326
δε Then
1161 de deh A primary particle (adversative or continuative); but, and, etc.:-- also, and, but, moreover, now (often unexpressed in English).
νυκτος of the night
3571 nux noox A primary word; "night" (literally or figuratively):-- (mid-)night.
κραυγη a cry
2906 krauge krow-gay' From 2896; an outcry (in notification, tumult or grief):-- clamour, cry(-ing). See Greek for 2896
γεγονεν there is
1096 ginomai ghin'-om-ahee A prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):-- arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
ιδου Behold
3708 horao hor-ah'-o Properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:-- behold, perceive, see, take heed. See Greek for 3700
ο the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
νυμφιος bridegroom
3566 numphios noom-fee'-os From 3565; a bride-groom (literally or figuratively):-- bridegroom. See Greek for 3565
εξερχεσθε Come out
1831 exerchomai ex-er'-khom-ahee From 1537 and 2064; to issue (literally or figuratively):-- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad. See Greek for 1537 See Greek for 2064
εις to
1519 eis ice A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:-- (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
απαντησιν meet
529 apantesis ap-an'-tay-sis From 528; a (friendly) encounter:-- meet. See Greek for 528
αυτου him
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs