| ASVh |
Then having seen, the disciples became indignant, saying, For what purpose is this waste? |
| ASV |
But when the disciples saw it, they had indignation, saying, To what purpose is this waste? |
| Westcott and Hort |
ιδοντες δε οι μαθηται ηγανακτησαν λεγοντες εις τι η απωλεια αυτη |
| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| ιδοντες |
having seen |
3708 horao hor-ah'-o
Properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:--
behold, perceive, see, take heed.
See Greek for 3700
|
| δε |
Then |
1161 de deh
A primary particle (adversative or continuative); but, and, etc.:--
also, and, but, moreover, now (often unexpressed in English).
|
| οι |
the |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| μαθηται |
disciples |
3101 mathetes math-ay-tes'
From 3129; a learner, i.e. pupil:--
disciple.
See Greek for 3129
|
| ηγανακτησαν |
became indignant |
23 aganakteo ag-an-ak-teh'-o
From agan (much) and achthos (grief; akin to the base of 43); to be greatly afflicted, i.e. (figuratively) indignant:--
be much (sore) displeased, have (be moved with, with) indignation.
See Greek for 43
|
| λεγοντες |
saying |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
| εις |
For what |
1519 eis ice
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--
(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
|
| τι |
purpose |
5101 tis tis
Probably emphatic of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--
every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
See Greek for 5100
|
| η |
is |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| απωλεια |
waste |
684 apoleia ap-o'-li-a
From a presumed derivative of 622; ruin or loss (physical, spiritual or eternal):--
damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
See Greek for 622
|
| αυτη |
this |
3778 houtos hoo'-tos, including nominative masculine plural houtoi hoo'-toy, nominative feminine singular
haute how'-tay, and nominative feminine plural
hautai how'-tahee
From the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated):--
he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
See Greek for 846
See Greek for 3588
|
