| ASVh |
They, therefore, having been gathered together, Pilate said to them, Whom will you that I release to you? Barabbas, or Jesus, who is called Christ? |
| ASV |
When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus who is called Christ? |
| Westcott and Hort |
συνηγμενων ουν αυτων ειπεν αυτοις ο πιλατος τινα θελετε απολυσω υμιν [τον] βαραββαν η ιησουν τον λεγομενον χριστον |
| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| συνηγμενων |
having been gathered together |
4863 sunago soon-ag'-o
From 4862 and 71; to lead together, i.e. collect or convene; specially, to entertain (hospitably):--
+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
See Greek for 4862
See Greek for 71
|
| ουν |
therefore |
3767 oun oon
Apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--
and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
|
| αυτων |
They |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
| ειπεν |
said |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
| αυτοις |
to them |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
| ο |
- |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| πιλατος |
Pilate |
4091 Pilatos pil-at'-os
Of Latin origin; close-pressed, i.e. firm; Pilatus, a Roman:--
Pilate.
|
| τινα |
Whom |
5101 tis tis
Probably emphatic of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--
every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
See Greek for 5100
|
| θελετε |
will you that |
2309 thelo thel'-o or ethelo eth-el'-o, in certain tenses
theleo thel-eh'-o,
and etheleo eth-el-eh'-o, which are otherwise obsolete
Apparently strengthened from the alternate form of 138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--
desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
See Greek for 138
See Greek for 1014
|
| απολυσω |
I release |
630 apoluo ap-ol-oo'-o
From 575 and 3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce:--
(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
See Greek for 575
See Greek for 3089
|
| υμιν |
to you |
4771 su soo
The personal pronoun of the second person singular; thou:--
thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
See Greek for 4675
See Greek for 4571
See Greek for 4671
See Greek for 5209
See Greek for 5210
See Greek for 5213
See Greek for 5216
|
| [τον] |
- |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| βαραββαν |
Barabbas |
912 Barabbas bar-ab-bas'
Of Chaldee origin (1347 and 5); son of Abba; Bar-abbas, an Israelite:--
Barabbas.
See Hebrew for 01347
See Hebrew for 05
|
| η |
or |
2228 e ay
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--
and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
See Greek for 2235
See Greek for 2260
See Greek for 2273
|
| ιησουν |
Jesus |
2424 Iesous ee-ay-sooce'
Of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--
Jesus.
See Hebrew for 03091
|
| τον |
who |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| λεγομενον |
is called |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
| χριστον |
Christ |
5547 Christos khris-tos'
From 5548; anointed, i.e. the Messiah, an epithet of Jesus:--
Christ.
See Greek for 5548
|
