Bible Commentary Forever คำอธิบายความเข้าใจในพระคัมภีร์ไทยสำหรับชีวิต

Matthew 28:1

ASVh Then, after the Sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the tomb.
ASV Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Westcott and Hort οψε δε σαββατων τη επιφωσκουση εις μιαν σαββατων ηλθεν μαρια η μαγδαληνη και η αλλη μαρια θεωρησαι τον ταφον
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
οψε after
3796 opse op-seh' From the same as 3694 (through the idea of backwardness); (adverbially) late in the day; by extension, after the close of the day:-- (at) even, in the end. See Greek for 3694
δε Then
1161 de deh A primary particle (adversative or continuative); but, and, etc.:-- also, and, but, moreover, now (often unexpressed in English).
σαββατων the Sabbath
4521 sabbaton sab'-bat-on Of Hebrew origin (7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:-- sabbath (day), week. See Hebrew for 07676
τη as it began to dawn
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
επιφωσκουση
2020 epiphosko ep-ee-foce'-ko A form of 2017; to begin to grow light:-- begin to dawn, X draw on. See Greek for 2017
εις toward
1519 eis ice A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:-- (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
μιαν the first day
1520 heis hice (including the neuter (etc.) hen); A primary numeral; one:-- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762. See Greek for 1527 See Greek for 3367 See Greek for 3391 See Greek for 3762
σαββατων of the week
4521 sabbaton sab'-bat-on Of Hebrew origin (7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:-- sabbath (day), week. See Hebrew for 07676
ηλθεν came
2064 erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):-- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
μαρια Mary
3137 Maria mar-ee'-ah or Mariam mar-ee-am' Of Hebrew origin (4813); Maria or Mariam (i.e. Mirjam), the name of six Christian females:-- Mary. See Hebrew for 04813
η -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
μαγδαληνη Magdalene
3094 Magdalene mag-dal-ay-nay' Feminine of a derivative of 3093; a female Magdalene, i.e. inhabitant of Magdala:-- Magdalene. See Greek for 3093
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
η the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
αλλη other
243 allos al'-los A primary word; "else," i.e. different (in many applications):-- more, one (another), (an-, some an-)other(-s, -wise).
μαρια Mary
3137 Maria mar-ee'-ah or Mariam mar-ee-am' Of Hebrew origin (4813); Maria or Mariam (i.e. Mirjam), the name of six Christian females:-- Mary. See Hebrew for 04813
θεωρησαι to see
2334 theoreo theh-o-reh'-o From a derivative of 2300 (perhaps by addition of 3708); to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge)):-- behold, consider, look on, perceive, see. Compare 3700. See Greek for 2300 See Greek for 3708 See Greek for 3700
τον the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
ταφον tomb
5028 taphos taf'-os Masculine from 2290; a grave (the place of interment):-- sepulchre, tomb. See Greek for 2290
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs